Relations between the Catholic Church and the Orthodox Church
The Vatican, October 12, 2002
The glory which you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you have sent me and have loved them even as you have loved me (Jn 17,22-23).
In the deep joy of being together again in the city of Rome, close to the tombs of the holy Apostles Peter and Paul, we exchange the kiss of peace under the gaze of the One who watches over his Church and guides our steps; and we meditate anew on these words, which the Evangelist John transmitted to us and which constitute Christs heartfelt prayer on the eve of his Passion.
1. Our meeting takes place in continuity with the embrace we exchanged in Bucharest in May 1999, while still resounding in our hearts is the moving appeal Unitate, unitate! Unity, unity!, that a great crowd of faithful spontaneously raised on that occasion when they saw us. This appeal is the echo of our Lords prayer that they may all be one (Jn 17,21).
Todays meeting reinforces our dedication to pray and to work to achieve the full and visible unity of all the disciples of Christ. Our aim and our ardent desire is full communion, which is not absorption but communion in truth and love. It is an irreversible journey for which there is no alternative: it is the path of the Church.
2. Still marked by the sad historical period during which people denied the Name and Lordship of the Redeemer, even today Christian communities in Romania often have difficulty in surmounting the negative effects those years have had on the practice of fraternity and sharing, and on the quest for communion. Our meeting must be taken as an example: brothers must meet to be reconciled, to reflect together, to find the means to achieve mutual understanding, to expound and to explain each others differences. We therefore urge those who are called to live side by side in the same land of Romania, to find solutions of justice and charity. By means of a sincere dialogue, we must overcome the conflicts, misunderstandings and suspicions coming from the past so that in this decisive period of their history Christians in Romania can be witnesses of peace and reconciliation.
3. Our relations must reflect the real and profound communion in Christ, that already exists between us, even if it is not yet full. In fact, we recognize with joy that we possess together the tradition of the undivided Church centered on the mystery of the Eucharist, to which the saints we have in common in our calendars bear witness. Moreover, the many witnesses of the faith who showed their fidelity to Christ in the times of oppression and persecution in the last century are a seed of hope in our present difficulties.
In order to promote the quest for full communion, even with the doctrinal differences that still remain, it is appropriate to find concrete means by setting up regular consultations, with the conviction that no difficult situation is destined to remain beyond redress, and that thanks to the attitude of listening and dialogue and the regular exchange of information, satisfactory solutions can be found to straighten out points of friction and reach equitable solutions for concrete problems.